CARING FOR DEMENTIA PATIENTS
DOLL
THERAPY FOR DEMENTIA PATIENTS
Mataji (my
octogenarian mother) was diagnosed with dementia, an irreversible and terminal
brain disease, about 3 years back. She had been showing symptoms since at least
last 5 years, but we failed to notice them due to our ignorance about the
disease. Dr. Kubler Ross a Swiss psychiatrist worked extensively with
terminally ill patients to propose the Five Stages of Grief ( Denial, Anger,
Bargaining, Depression, Acceptance) through which a person facing death goes
through. The five stages also apply to the near and dear ones of terminally ill
patient. We too went through these stages though not necessarily in the same
order. The arduous journey spread over half a decade tested the unity and
resolve of the family to the limit. The roller coaster ride took us through
negative emotions like guilt, frustration, helplessness, anger as also
intermittent periods of hope and jubilation on seeing some positive outcome of
our efforts. Of course we had support from my family, relatives and well
wishers, but I and my wife remained the prime caretakers as she has been
residing with us.
We have finally
accepted the reality and are trying our best to make her remaining years
enjoyable, happy and pain free. We make efforts to learn about the disease
through books, internet and specialized organizations run by Government and
NGOs. It was some time back when my daughter suggested doll therapy as she saw
a video on the subject. The suggestion got lost in the daily struggle. In the mean time mother was getting more and
more dependent for her daily routine forcing us to replace Sompal, with a female
attendant for obvious reasons. Sompal had been staying with us for last 4 years
giving company to mother in our absence which was rare. Having already
completed his MA in first division under our care he picked up a good job in
Delhi and moved to a PG close to his office. During one of his fortnightly
visits he got a doll for Mataji from his pay. Mother almost grabbed the
doll and held it tightly against her bosom showering frenzied hugs and kisses.
It appeared as if she had been united with her long lost baby.
The doll was a
breath of fresh air in her life. She believes it to be real and cares for her
like an overprotective mother. She talks to her, sings to her, rocks her,
dresses her up and shows her to all with pride. There have been many positive
changes in her. She has stopped wandering in the night. The bout of anger has
reduced, is less excited and is easy to calm down. We easily distract her if
she becomes adamant on her ‘mission home going’ by bringing in the doll factor.
She uses her new found vocabulary to talk effortlessly to the doll. It appears
that the doll has brought back happy memories of motherhood and made her feel
useful and needed. It could have also given her a sense of purpose and meaning
as also a new status of a care giver to her child.
In the mean time we also came in touch with
Samvedna Senior Care Centre which apart from running various activities for
seniors also runs a program for dementia patients. We have taken their services
and a trained professional visits our house regularly. The doll therapy and the
efforts of Samvedna have changed our lives for betterment. The other day when
Sompal visited Mataji I asked him as to how he decided to go for the doll. He
took us by surprise saying that he had made some research about dementia patients
online and found mention of doll therapy. He got the doll from Chandni Chowk
for Rs. 3000. It has been almost two months since the arrival of Doll and it
continues to enthrall my mother. (The article was written in 2017).
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The home-going
EVERY day is a home-going day for my octogenarian mother who is in an advanced stage of dementia. She gets up disoriented in the morning and enquires where she is.
Biren Yadav
EVERY day is a home-going day for my octogenarian mother who is in an advanced stage of dementia. She gets up disoriented in the morning and enquires where she is. Thereafter, she starts to pack her things and heads for the door to go to her house, to her children. As the day progresses, she becomes more adamant and insists to be taken home. She cannot understand that she is chasing a 50-year-old mirage. She has lost most of her cognitive abilities since the onset of the disease three years ago. At times, she reverts to her toddler days and searches for her mother. Frequently she confuses me for someone else and I become her nephew, brother or grandson, and my wife turns into her bhabhi, jethani or chachi. One ability she laments losing the most is her literary skill which is restricted to the five Hindi alphabet of her name.
My mother grew up in a village in times when education for girls was unheard of. She laboured in the fields and the house and continued to face the same drudgery after her marriage, till my father could support his four children aged six to 14, in the city. Just as we joined him, he was transferred to a non-family station. There was thus this inescapable necessity to do bank transactions for which she was taught to write her name. This was her solitary achievement in the literary field which she flaunted to her peers back in the village.
She was talking to my daughter one day, recollecting how she could once sign a cheque and take out money from the bank. The loss of this ability was therefore the most distressing for her. Surprisingly, though, her ability to monitor and dictate my wife remains unaffected by her medical condition. She is still able to strike terror in her by a mere look. Any permission to go out is frowned upon, conceded only after open display of disappointment over her uncovered head and hands sans bangles; that she is in western attire for the occasion is immaterial to her. On the other hand, her maternal instincts towards me have multiplied and she dotes on me as if I am a small kid. This open bias, along with her relentless ‘mission home going’, at times, becomes a little too much for my wife. On one such occasion she exploded: “How come she is confused about everything except that I being a bahu need to be snubbed and you being a son need to be pampered? She refers to me as chachi, jethani and thinks I am elder to her. It is embarrassing, especially in front of neighbours.” I tried to explain: “Dementia is a brain degenerative disease where one loses cognitive function marked by memory problems and confused thinking. At times, she mistakes me too for someone else.” But she had more complaints. “Have you noticed the persons she associates with us? You are always someone very young, like her younger brother, nephew and grandson while I am someone elder to her. She had loving relations with those she associates with you, but I am the relatives with whom she never saw eye to eye.”
I kept quiet. It was true, but I respect my wife for shouldering this onerous responsibility, notwithstanding the occasional saas bahu ki nok-jhok.
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